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Academic careerism : ウィキペディア英語版
Academic careerism
Academic careerism is the tendency of the class to whom a society has entrusted the pursuit and dissemination of truth to pursue its own enrichment and self-advancement instead. It has been criticized by thinkers from Socrates in Ancient Athens to Russell Jacoby in the present.
== Socrates' criticism of the Sophists ==

In Xenophon's ''Memorabilia'', Socrates draws a comparison between the proper and honorable way to bestow beauty and the proper and honorable way to bestow wisdom. Those who offer beauty for sale on the market are called prostitutes, and held in disrepute by the Athenians. Those who offer wisdom for sale, on the other hand, are highly respected. Socrates believes this is an error. The Sophists should be seen for what they are, prostitutors of wisdom.
:When we see a woman bartering beauty for gold, we look upon such a one as no other than a common prostitute; but she who rewards the passion of some worthy youth with it, gains at the same time our approbation and esteem. It is the very same with philosophy: he who sets it forth for public sale, to be disposed of to the highest bidder, is a sophist, a public prostitute.〔Xenophon, ''Memorabilia'', 1.6.11, T. Stanley, trans., p. 535〕
In Plato's ''Protagoras'', Socrates draws an analogy between peddlers of unhealthy food and peddlers of false and deceptive wisdom. Food peddlers advertise their wares as healthy without offering solid evidence to back up their claims, leading those who trust them to succumb to an unhealthy diet. Peddlers of knowledge try to persuade impressionable young minds that what they teach is salutary and true, again without offering solid arguments to back up their claims. They mislead young minds on paths not conducive to intellectual flourishing.
:Knowledge is the food of the soul; and we must take care, my friend, that the Sophist does not deceive us when he praises what he sells, like the dealers wholesale or retail who sell the food of the body; for they praise indiscriminately all their goods, without knowing what are really beneficial or hurtful.〔Plato, ''Protagoras'' 313c, Benjamin Jowett, trans.〕

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